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Curious Clips: Excerpts from the Curious Report

Wednesday, November 8


Teenage crushes have a significant role to play in the journey of adolescence. Consider crushes of two kinds—identity crushes and romantic crushes. In both cases, the teenager feels smitten by a compelling person who captivates their attention for good and ill. (A third kind is the celebrity crush that shapes ideals and stirs fantasies, but there is usually no interpersonal contact to play them out. However, this is definitely where the market for celebrity posters comes in— to decorate teenage bedroom walls.)
In all three cases, the young person largely projects onto another person idealized attributes the admirer highly values and wants to be associated with. Then she or he attaches strong positive feelings to the perfectly wonderful image that has been created. Crushes have more to do with fantasy than with reality, and they tell much more about the admirer than the admired. It’s because they usually prove unrealistic that in a short time they soon wear off. But it is because of the idealization that crushes have such momentary power. This is why parents need to respect an adolescent crush and not dismiss or put it down. After all, it is an early approximation of love. While it lasts it is seriously felt, so it should be seriously treated.
Identity crushes are formed by finding someone they much admire, want to become like, and treat as a leader or model they are eager to imitate and follow. Romantic crushes are formed by finding someone whom they find powerfully attractive, who they feel excited to be around, and with whom they want to spend a lot of time. In both cases, the person with the crush gives enormous power of approval to the object of their crush—wanting to be liked by them and wanting to be like them, willing to do a lot to get in the other person’s good graces. They go out of their way to be around each attachment.
There is a great outbreak of romantic crushes and gossip about them (“Guess who likes who?”) in middle school. By this time, early adolescence and the separation from childhood has caused young people to want to act more grown up, and sexual maturity from puberty has motivated them to act in more young manly and young womanly ways.
Because a romantic crush is a potent mix of idealization and infatuation, it doesn’t require knowing another person well at all. In some cases a superficial impression can be provocation enough. “I like how she’s so quiet and watchful and keeps to herself.” “I like how what others think doesn’t matter to him.” As mentioned, although the crush appears to be about attraction to another person, it is actually about projection of valued attributes onto another person—a statement about what they find attractive. In this, crushes are very revealing. “My son is always getting crushes on young women who seem the opposite of him, as fun loving as he is serious.” Crushes are not only the stuff that dreams are made of; they signify a lot about the dreamer.
Of course, romantic crushes can have a risky side. You don’t want a teenage crush to become a fixation, a young person unable to stop daydreaming and fantasizing all the time about this person, for example. You don’t want the young person to act out under the influence of a crush in self-endangering ways, soliciting or expressing inappropriate interest, for example. And you don’t want the crush to be exploited by the object of the crush, an older adolescent taking advantage of a romantically besotted younger adolescent, for example.
Because a romantic crush is so intensely felt, parents must not take it lightly or make fun of it. An awakening of romantic feelings provokes a lot of anxiety because there are many problematic questions for the young person to answer. “What am I supposed to do with these feelings?” Should they just be kept secret, thus increasing the risk of obsessive preoccupation? “What if I tell close friends?” Suppose I get talked about and teased, thus increasing the risk of embarrassment. “What if I have to be around the other person who doesn’t know how I feel?” Now feeling nervous, there is more risk of doing or saying something awkward. “What do I tell this person about my crush?” To declare the crush to the person creates the risk of rejection. It’s not easy managing a crush.
One way to manage it is telling the object of the crush. The language used, however, is important. The temptation, because the romanticized feelings are so intense, is to express the feelings with the “love” word. Better not. It’s best to talk about these feelings in “liking” terms because that reduces the pressure on everyone. “I like talking with you.” “I like hanging out with you.” Enough said, then leave it at that. Most romantic crushes don’t last very long because once the object of the crush becomes better known, the magic of the other person soon wears off and the ideal falls away. “I can’t believe I felt he was so great! What was I thinking?” However, this kind of crush does have one lasting value. Having experienced an awakening of infatuated feelings, the adolescent has opened themselves up to the pleasure and possibility of romantic love.
Identity crushes often last longer because the adolescent is focused not so much on pleasing the other person as on altering themselves, using the leader whom they admire as a model to shape their own womanly or manly growth. So a shy 7th-grade girl gets a crush on a very popular female classmate and wants to become highly social like her, hoping that regular association will rub off as she learns to become more outgoing. It’s an unstated bargain. She gets acceptance and inclusion by the popular girl who gets to be looked up to in this admiring way.
Of course, the risk with following an admired leader is that the young person with the identity crush may be lead astray, which is what some parents fear. “Our son worships a classmate who rides his skateboard to school, stashes it in his locker, dresses like an outlaw, all in leather and black, and has this angry attitude toward authority. What are we supposed to do?”
This is a hard situation, but in general, parents need to respect the friendship, get to know the friend, and if there are behaviors the friend is into that parents don’t want for their son, they need to talk to him about not doing those activities. Sometimes they discover that beneath the appearance they find alarming is a person they get to like. Particularly during the middle school years, teenage crushes can be of the attraction (romantic) kind and of the admiration (identity) kind. In both cases growth is advanced by this influential experience, most often for the good, but sometimes not. This is why parents need to pay attention to the crush relationship, not just leave it to their son or daughter and look the other way.

Adolescence and the Teenage Crush” from Psychology Today, © 2012, Dr. Carl Pickhardt.


Curious Clips: Excerpts from the Curious Report

Thursday, November 2



Any behavior that is harmful or potentially harmful towards the person who engages in the behavior is considered self-destructive. Eating disorders, alcohol abuse, drug addictions, sex addiction, self-injury, and suicide attempts are examples of such behavior. However, self-destruction can also take the form of self-sabotage or self-defeating behaviors—continually doing things which are bound to lead to one’s own failure or downfall.
Self-destructive behavior may be used as a coping mechanism when one is overwhelmed. For example, faced with a pressing scholastic test, someone may choose to sabotage their work rather than cope with the stress. This would make passing the test impossible, but remove the worry associated with it.
An important aspect of self-destructive behavior is the inability to handle the stress stemming from an individual's lack of self-confidence - for example in a relationship, whether the other person is truly faithful ("how can they love someone like me?"); at work or school, whether the realization of assessments and deadlines is possible ("there is no way I can complete all my work on time,") Self-destructive people usually lack healthier coping mechanisms, like asserting personal boundaries. As a result, they tend to feel that showing they are incompetent is the only way to untangle themselves from demands.
According to Psychology Today, self-destructive sexual behavior can take several forms. If a person is chronically anxious or depressed they may seek forms of escapism and use sex to avoid uncomfortable feeling states. Sex can also produce a “high” because dopamine circuits in the reward center of the brain are stimulated by sexual behavior, which can temporarily lesson anxiety and depression.
A person with self-destruction may feel that something fundamentally bad or toxic is consuming their life, and needs to keep this under strict control. For example, there may be part of oneself that once suffered unbearable abuse or damage, perhaps way back in childhood. To revisit this part of the self is just too painful and scary. Moreover, an anxious young person may think to themselves: “There must be something about me that provoked or attracted or deserved” what happened, “for why else would it have happened?” Another good name for self-destruction could be self-denial. There is a splitting of the personality in which this “thing in me” is to be ignored and suppressed by any means possible, at whatever cost. The person feels that their very being must be kept under strict control. (Source:


Curious Clips: Excerpts from the Curious Report

Wednesday, September 27


Survivors of the 1980s AIDS crisis have shared accounts of their experiences; users of Reddit revealed what it was like to be living in what felt like a constant state of tragedy. Real LGBTI people remember the confusion, the lack of information, the lack of support from the government because of the suffering from the virus known only at the time as GRID (gay-related immune deficiency).

‘I’m a 62-year-old gay man. I thankfully made it through the epidemic that started in the early 80s and went right through the mid-’90s. You ask what it was like? I don’t know if I can even begin to tell you how many ways AIDS has affected my life, even though I never caught the virus,’ one user said.
‘By the early 80s, I had what I would consider a really large circle of friends and acquaintances and once the epidemic really started to hit, it was not uncommon to find out three, four or more people you knew had died each month. We set up informal and formal support groups to look after our friends who took sick. Feeding them when they would eat. Changing them. Washing them. Acting as a go-between with families who “were concerned” about their sons, nephews, brothers, etc., but wouldn’t lend a hand to help because AIDS was, you know, icky.
‘After they passed, there were memorial services to plan with no real time to grieve because when one passed, you were needed somewhere else to begin the process all over again. I kept a memory book/photo album of everyone I knew that died of AIDS. It’s quite large to say the least. Who were these guys? These were the people I had planned to grow old with. They were the family I had created and wanted to spend the rest of my life with as long as humanly possible but by the time I was in my late 40s, every one of them was gone except for two dear friends of mine.
‘All we have left of those days are each other, our memories and pictures. I hope that statement doesn’t come off as pitiful though. I am fit, active, healthy and you know what? I enjoy every single day of my life. I enjoy it because most of my friends can’t. In my own personal way, I want to honor their lives by living and enjoying mine.’
Excerpted article by Joe Morgan
Feb 2, 2015 - Gay Star News
Another user said: ‘It was flat out scary. Every guy you met was like a possible time bomb. Especially the early period when we knew very little about it – didn’t know if you could get it by kissing, by holding hands…Then lots of your friends or friends of friends get sick and sicker and then die. And you never ever quit being really really fucking pissed off about the whole thing. I’m alive today due to sheer randomness.’
And another said: ‘If you were living in the Castro in San Francisco, everyone in the neighborhood was gay… So it wasn’t just your friends that were dying, it was your whole neighborhood. One day your mailman would be replaced, the next day that flower shop was gone… You wouldn’t be invited to the funeral, so it was just like people were disappearing.’
‘It was madness. It was terribly cruel,’ another Redditor said. ‘It was inexplicable and unexplained, for a very long time. Research was underfunded and in many cases large institutions and public figures rooted for it to be happening. People died suddenly of unexplainable things. Toe fungus! Tongue thrush! Rashes. Eyes welling up with blood. Horrible shit. Everyone knew it was hitting gay men, nobody knew what it was. They called it the gay cancer. People were very superstitious. I had handfuls of groceries and a man lectured me on not pressing the elevator buttons with my nose because I could catch AIDS from it. Yes. That happened.’
A lesbian of the era said: ‘While I was not ‘at risk’ (per se, we know more these days), we all lost many good friends. It is true that there is a somewhat mystifying (to me) separatist attitude between some gay men and lesbians, especially back then, this tragic time really brought us together. Sitting at the bedside of a terminally ill friend, and just holding their hand when everyone else was just terrified, was a gift I was one of those willing to give.
‘No one should die alone, and no one should be in the hospital on their death beds with family calling to say “this was God’s punishment”. My friends and I, men and women, acted as a protective layer for ill friends, and companion to mutual friends juggling the same, difficult reality of trying to be there, and be strong when we were losing our family right and left. Difficult times that should never be forgotten.’
Another Redditor paid tribute to the role of lesbians, calling them ‘every bit as heroic as soldiers on the front lines of any war. These women walked directly into the fire and through it, and they did not have to. And that they did it even as some of the gay men they took care of treated them with bitchiness, scorn, and contempt.
‘When the AIDS crisis struck, it would be many of these same women who would go straight from their jobs during the day to acting as caregivers at night. Because most of them lacked medical degrees, they were generally relegated to the most unpleasant tasks: wiping up puke and shit, cleaning up houses and apartments neglected for weeks and months. But not being directly responsible for medical care also made them the most convenient targets for the devastating anger and rage these men felt – many who’d been abandoned by their own family and friends.
‘These women walked directly into the fire. They came to the aid of gay men even when it was unclear how easily the virus could be transmitted. Transmission via needlestick was still a concern, so they often wore two or three layers of latex gloves to protect themselves, but more than once I saw them, in their haste and frustration, dispense with the gloves so that they could check for fevers, or hold a hand that hung listlessly from the edge of a bed whose sheets they had just laundered.
‘They provided aid, comfort, and medical care to men withering away in hospices, men who’d already lost their lovers and friends to the disease and spent their last months in agony. They’d been abandoned by their own families, and were it not for lesbians – many if not most of them volunteers – they would have suffered alone. And when there was nothing more medicine could do for them and their lungs began to fill with fluid, it was often these same women who’d be left to administer enough morphine to release them, given to them by the doctor who had left the room and would return 15 minutes later to sign the certificate (a common practice at the time).
‘HIV killed my friends, took my lover from me, and tore up my life. During that time, I did what I could. But nothing I did then or have ever been called to do in my life puts me anywhere near the example set by the lesbians I knew in the 80s and 90s. I’ve felt obligated to remember what they did, and to make sure other people remember it too.’



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